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Sunan An-Nasa`i
#4207

Hadith 4207

بیعت کے احکام و مسائل

The Book of al-Bay`ah

Hadith 4207 from Sunan An-Nasa`i, chapter "The Book of al-Bay`ah". Sunan an-Nasa'i by Imam an-Nasa'i is distinguished for its strict criteria in evaluating narrator reliability among the Kutub al-Sittah. Read the Arabic original, English translation, and Urdu tarjuma below.

Sahih

ابو سعید خدری رضی اللہ عنہ کہتے ہیں کہ

Arabic Text

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي يُونُسُ، ‏‏‏‏‏‏عَنِ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْ أَبِي سَعِيدٍ، ‏‏‏‏‏‏عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ، ‏‏‏‏‏‏وَلَا اسْتَخْلَفَ مِنْ خَلِيفَةٍ، ‏‏‏‏‏‏إِلَّا كَانَتْ لَهُ بِطَانَتَانِ:‏‏‏‏ بِطَانَةٌ تَأْمُرُهُ بِالْخَيْرِ، ‏‏‏‏‏‏وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ، ‏‏‏‏‏‏وَتَحُضُّهُ عَلَيْهِ، ‏‏‏‏‏‏وَالْمَعْصُومُ مَنْ عَصَمَ اللَّهُ عَزَّ وَجَلَّ .

English Translation

It was narrated from Abu Saeed tht the Messenger of Allah said: Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah, the Mighty and Sublime.

Urdu Translation

رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”اللہ تعالیٰ نے کوئی نبی ایسا نہیں بھیجا اور نہ کوئی خلیفہ ایسا بنایا جس کے دو مشیر ( قریبی راز دار ) نہ ہوں۔ ایک مشیر اسے خیر و بھلائی کا حکم دیتا ہے اور دوسرا اسے شر اور برے کام کا حکم دیتا اور اس پر ابھارتا ہے، اور برائیوں سے معصوم محفوظ تو وہ ہے جسے اللہ تعالیٰ معصوم محفوظ رکھے“۔

Source: Sunan An-Nasa`i · Imam Ahmad an-Nasa`i

Suggested Hadiths

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#4154Sahih

أَنْبَأَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ سَعِيدٍ، ‏‏‏‏‏‏عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، ‏‏‏‏‏‏عَنْ عُبَادَةَ بْنِ الصَّامِتِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَايَعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى السَّمْعِ وَالطَّاعَةِ،‏‏‏‏ فِي الْيُسْرِ وَالْعُسْرِ، ‏‏‏‏‏‏وَالْمَنْشَطِ وَالْمَكْرَهِ، ‏‏‏‏‏‏وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ، ‏‏‏‏‏‏وَأَنْ نَقُومَ بِالْحَقِّ حَيْثُ كُنَّا لَا نَخَافُ لَوْمَةَ لَائِمٍ .

It was narrated that 'Ubadah bin As-Samit said: We pledged to the Messenger of Allah to hear and obey, both in times of ease and hardship, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would was entrusted with it, that we would stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers.

#4155Sahih

أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ سَعِيدٍ، ‏‏‏‏‏‏عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَايَعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ ، ‏‏‏‏‏‏وَذَكَرَ مِثْلَهُ.

It was narrated that 'Ubadah bin As-Samit said: We pledged to the Messenger of Allah to hear and obey, both in times of hardship and ease. And he mentioned similarly.

#4156Sahih

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، ‏‏‏‏‏‏وَالْحَارِثُ بْنُ مِسْكِينٍ قراءة عليه وأنا أسمع، ‏‏‏‏‏‏عَنْ ابْنِ الْقَاسِمِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي مَالِكٌ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ سَعِيدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي أَبِي، ‏‏‏‏‏‏عَنْ عُبَادَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَايَعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى السَّمْعِ وَالطَّاعَةِ،‏‏‏‏ فِي الْيُسْرِ وَالْعُسْرِ،‏‏‏‏ وَالْمَنْشَطِ وَالْمَكْرَهِ، ‏‏‏‏‏‏وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ، ‏‏‏‏‏‏وَأَنْ نَقُولَ:‏‏‏‏ أَوْ نَقُومَ بِالْحَقِّ حَيْثُمَا كُنَّا لَا نَخَافُ لَوْمَةَ لَائِمٍ .

It was narrated that 'Ubadah said: We pledged to the Messenger of Allah to hear and obey both in times of hardship and ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would speak the truth or stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers.

#4157Sahih

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، ‏‏‏‏‏‏عَنْ ابْنِ إِسْحَاق، ‏‏‏‏‏‏وَيَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَايَعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ،‏‏‏‏ وَالْمَنْشَطِ وَالْمَكْرَهِ، ‏‏‏‏‏‏وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ وَعَلَى أَنْ نَقُولَ بِالْحَقِّ حَيْثُ كُنَّا .

It was narrated from 'Ubadah bin Al-Walid bin 'Ubadah bin As-Samit, frim this father, that his grandfather said: We pledged to the Messenger of Allah to hear and obey both in times of hardship and ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, and that we would speak the truth wherever we may be.